I went to see this
Barbican exhibition a few weeks ago and wanted to blog something about it but
wasn’t quite sure what. That, and
worrying about the kind of googling I might attract if I didn't pick my words very carefully has put me off so far. But here
goes.
First of all, maybe
I’m just too English. Too reserved to
look at people’s bits for nearly 2 hours
(which is how long it takes if you want to not quite get round everything). I’m perfectly aware that although I don’t
think it is, this might just be my issue with the whole thing.
Second of all,
although of course responding to any art is about more than just ‘yes’ or ‘no’,
part of me has always thought it shouldn’t be. Not in the first instance. I
don’t like the intellectualisation of what should be simple emotional
responses. Do you love it, hate it, or are
you ambivalent? Then, why. Otherwise it all
gets a bit poncey.
So with this
exhibition I had a problem. What was my
response? By the time I left it felt as
if my brain matter had been systematically bludgeoned to a pulp, let alone being
able to work out some kind of vaguely sensible reaction. Not necessarily in a bad way. Just in a way that left me completely
unclear. It forced me to look at my
funny rules that I’d become so fond of. And to ask a question I thought I’d cleared up - for myself at least - a
long time ago: What should a response
involve for us to find it a valuable one?
The scope was incredible:
a massive collection from ancient works through the ages to today, the only uniting
theme the explicit depiction of body parts and the way they fit together. Everything rubbed off on everything
else. As it were. Marble Greek statues with Robert Mapplethorpe. Victorian peep shows with Andy Warhol. The most explicit things overrode the subtler
work, seemingly compromising everything. And the longer I spent looking around at this massive, impressive
collection, the less capable I was of properly sorting out what I made of it
all.
The response that won – the one that
always trumps the others – was shock. Not in the moral sense. Lots of
this stuff was familiar to me from years looking at censorship for my degree, after
which I thought I was pretty unshockable. So not a moral shock, but a physiological one. The kind that freezes everything, and then
deadens the mind.
So perhaps I’ve
always been wrong. Perhaps what I’ve
always called my immediate response to things has always been a more of a rational
process than I’d realised. Because when I
spent time with material which is as relentlessly anti-clarity-of-thought as this,
I was disappointed in my own reaction.
Which isn’t to say
there weren’t plenty of things I liked a lot. Nan Goldin’s
photographs shown as a slide show in a darkened room were an oasis of beauty
and meaning in what I’d found to be a desert. Not the only example, but the most lastingly powerful one.
Even if you weren’t interested in the subject, and even if I’ve completely put you off (which I
hope not), it would still be worth going if only to see how Londoners cope with looking at this stuff together. I’m
not convinced we’re really cut out for it. Students
barricaded themselves with clipboards and notepads for propriety. Very businesslike men shuffled around in
suits, peering over bifocals for theirs. Everyone’s idea of personal space increased automatically to 3 square
metres as soon as we’d handed our tickets in.
Recent Comments